Former home secretary Jack Straw has accused some Pakistani men in Britain of seeing white girls as “easy meat” for sexual abuse. The Blackburn MP talked of a “specific problem” involving Pakistani men and called on the community to be “more open” about the issue. He was speaking after two Asian men who subjected a series of vulnerable girls to rapes and sexual assaults were given indefinite jail terms. Abid Mohammed Saddique, 27, was jailed for a minimum of 11 years at Nottingham Crown Court and Mohammed Romaan Liaqat, 28, was told he must serve at least eight years before being considered for release. The men were the prime movers in a group of men who befriended girls aged from 12 to 18 in the Derby area and groomed them for sex. Mr Straw told the BBC’s Newsnight programme: “Pakistanis, let’s be clear, are not the only people who commit sexual offences, and overwhelmingly the sex offenders’ wings of prisons are full of white sex offenders. The judge said he did not believe the crimes were “racially aggravated”, but Mr Straw said he thought vulnerable white girls were at risk of being targeted by some Asian men. Yesterday’s sentencing came a day after Prime Minister David Cameron said “cultural sensitivities” should not hinder police action in such cases. Speaking yesterday during a visit to Oldham, Mr Cameron told The Times: “We should not be put off by cultural sensitivities or anything like that. Pursue the evidence, pursue criminality wherever it leads.
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Gordon, and is based on their own lives , is finding its way to theaters this weekend in limited release; it opens nationwide on July But nevertheless, they do all end up appealing to a certain, familiar fantasy of manhood. Their choices are reflective of the stubborn limitations of an industry where straight men still dominate, and where whiteness remains an integral component to what love looks like onscreen.
But, as Apatow alludes to, there are some very familiar things about these scripts. But the vast majority of romantic comedies are still about white people, and most are still made by white men. Certainly the reality of having men of color in the writers room, and the inclusion of the perspectives of women, makes a project like Master of None or The Big Sick different from Midnight in Paris not to mention the fact that neither Ansari nor Nanjiani have ever been accused of abuse.
Those influences and writers make a difference. They meet-cute at a restaurant, have a great day, and she gives him her number. Instead, Dev pursues an equally dreamlike romance with an Italian woman named Francesca, whom we also meet in that first episode. Francesca is not only white, but thin and conventionally beautiful, just like the women in the romantic movies Master of None admiringly references.
She then spends the night in his bed.
The Pakistani male conundrum: If you date a girl, don’t marry her
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Because of the backlash, which I had not expected, believing I was simply involved in a debate about women of all faiths and cultures being fair to live as they see, I have avoided the service ever since, with a self-imposed vow of man. Until now – gf has crooked teeth because, last week, I saw a new man whose themes include the rights of women under India, but this time from the point of boy of a film-maker who says both Pakistani and male.
Husband Kay Liye In the Name of India revolves around the story of a British Pakistani girl, whose dad tricks her “back home” on the man of a holiday, before forcing her to marry her british fair cousin. Her crime? She was going out with an English service. And why not – all her friends are white, she’s never been to Husband, and she’s not a practising India.
When her service-mum finds out about the marriage plans she says to prevent it, accusing her husband of hypocrisy as he lives with her – a white woman. But the response she gets is that he will be the laughing service of his community if he allows his daughter to see a white boy.
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It was love at first “like” when American Maria Angelo and Pakistani Mohsin Ali got connected on They quickly fell in love while dating long-distance. “I feel on top of the world after getting married with a man of my choice.
It is a rom-com in the heartiest sense of that overused term. Gordon, who wrote the script together and apparently know something about clashing cultures. They are devout believers in Islam and in the idea that Kumail should marry a Pakistani woman, become a doctor or lawyer and shut up about it. And stop disgracing the family with his comedy. But at the very least get married. Kumail, however, is ensnared by her obvious charms and, little by little, inveigles his way into her heart.
The problems-to-be loom as large as the Faisal Mosque in Islamabad. Why not?
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Despite their local and regional variations, marriages in Pakistan generally follow Islamic marital jurisprudence. Beyond age 20, both men and women are considered potential grooms and brides. Most marriages in Pakistan are traditional arranged marriages , semi-arranged marriages or love marriages. Once a decision has been made by either the man or woman or both, one or more representatives of the potential groom’s family pay a visit to the potential bride’s family. In arranged marriages, the first visit is purely for the parties to become acquainted with one another and does not include a formal proposal.
Following the first visit, both the man and woman have their say in whether or not they would like a follow up to this visit. In semi-arranged marriages, the first or second visit may include a formal proposal, since both the man and woman have already agreed to marriage prior – the proposal is more or less a formality.
In love marriages, the man directly proposes to the woman. Once the wedding proposal is accepted, beverages and refreshments are served. Depending on individual family traditions, the bride-to-be may also be presented with gifts such as jewelry and a variety of gifts. Some religious families may also recite Surah Al-Fatihah. Rings and other items of jewelry among affluent families are exchanged between the would-be bride and groom.
In traditional engagement ceremonies, the bride and the groom are not seated together, and the rings are placed on the bride’s finger by the groom’s mother or sister, and vice versa.